by Jonathan Cook, MintPress News:
The corporate media is not our friend. Its coverage of the pandemic is not there to promote the public good. It is there to feed our anxieties, keep us coming back for more, and monetize that distress. The only cure for this sickness? A lot more critical thinking.
When I criticize meddling in Syria by Britain and America, or their backing of groups there that elsewhere are considered terrorists, it does not follow that I am, therefore, a cheerleader for the dictatorship of Bashar Assad or that I think that Syrians should be denied a better political system. Similarly, when I criticize Joe Biden or the Democratic party, it does not necessarily follow that I think Donald Trump would have made a better president.
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A major goal of critical thinking is to stand outside tribal debates, where people are heavily invested in particular outcomes, and examine the ways debates have been framed. This is important because one of the main ways power expresses itself in our societies is through the construction of official narratives – usually through the billionaire-owned media – and the control and shaping of public debate.
If you want to be treated like a grown-up, an active and informed participant in your society rather than a blank sheet on which powerful interests are writing their own self-serving narratives, you need to be doing as much critical thinking as possible – and especially on the most important topics of the day.
The opportunity to become more informed and insightful about how debates are being framed, rather than what they are ostensibly about, has never been greater. Over the past decade, social media, even if the window it offered is rapidly shrinking, has allowed large numbers of us to discover for the first time those writers who, through their deeper familiarity with a specific topic and their consequent greater resistance to propaganda, can help us think more critically about all kinds of issues – Russia, Venezuela, Iran, Israel-Palestine, the list is endless.
This has been a steep learning curve for most of us. It has been especially useful in helping us to challenge narratives that vilify “official enemies” of the west or that veil corporate power – which has effectively usurped what was once the more visible and, therefore, accountable political power of western states. In the new, more critical climate, the role of the war industries – bequeathed to us by western colonialism – has become especially visible.
But what has been most disheartening about the past two years of Covid is the rapid reversal of the gains made in critical thinking. Perhaps this should not entirely surprise us. When people are anxious for themselves or their loved ones, when they feel isolated and hopeless, when “normal” has broken down, they are likely to be less ready to think critically.
The battering we have all felt during Covid mirrors the emotional, and psychological assault critical thinking can engender. Thinking critically increases anxiety by uncomfortably exposing us to the often artificial character of official reality. It can leave us feeling isolated and less hopeful, especially when friends and family expect us to be as deeply invested in the substance – the shadow play – of official, tribal debates as they are. And it undermines our sense of what “normal” is by revealing that it is often what is useful to power elites rather than what is beneficial to the public good.
There are reasons why people are drawn to critical thinking. Often because they have been exposed in detail to one particular issue that has opened their eyes to wider narrative manipulations on other issues. Because they have the tools and incentives – the education and access to information – to explore some issues more fully. And, perhaps most importantly, because they have the emotional and psychological resilience to cope with stripping away the veneer of official narratives to see the bleaker reality beneath and to grasp the fearsome obstacles to liberating ourselves from the corrupt elites that rule over us and are pushing us towards ecocidal oblivion.
The anxieties produced by critical thinking, the sense of isolation, and the collapse of “normal” is in one sense chosen. They are self-inflicted. We choose to do critical thinking because we feel capable of coping with what it brings to light. But Covid is different. Our exposure to Covid, unlike critical thinking, has been entirely outside our control. And worse, it has deepened our emotional and psychological insecurities. To do critical thinking in a time of Covid – and most especially about Covid – is to add a big extra layer of anxiety, isolation, and hopelessness.
Covid has highlighted the difficulties of being insecure and vulnerable, thereby underscoring why critical thinking, even in good times, is so difficult. When we are anxious and isolated, we want quick, reassuring solutions, and we want someone to blame. We want authority figures to trust and act in our name.
It is not hard to understand why the magic bullet of vaccines – to the exclusion of all else – has been so fervently grasped during the pandemic. Exclusive reliance on vaccines has been a great way for our corrupt, incompetent governments to show they know what they are doing. The vaccines have been an ideal way for corrupt medical-industrial corporations – including the biggest offender, Pfizer – to launder their images and make us all feel indebted to them after so many earlier scandals like Oxycontin. And, of course, the vaccines have been a comfort blanket to us, the public, promising to bring ZeroCovid (false), to provide long-term immunity (false), and to end transmission (false).
And as an added bonus, vaccines have allowed both our corrupt leaders to shift the blame away from themselves for their other failed public health policies and our corrupt “health” corporations to shift attention away from their profiteering by encouraging the vaccinated majority to scapegoat an unvaccinated minority. Divide and rule par excellence.
To state all this is not to be against the vaccines or believe the virus should rip through the population, killing the vulnerable, any more than criticizing the US war crime of bombing Syria signifies enthusiastic support for Assad. It is only to recognize that political realities are complex, and our thinking needs to be complex too.
These ruminations were prompted by a post on social media I made the other day referring to the decision of the Guardian – nearly two years into the pandemic – to publish criticisms by an “eminent” epidemiologist, Prof Mark Woolhouse, of the British government’s early lockdown policies. Until now, any questioning of the lockdowns has been one of the great unmentionables of the pandemic outside of right-wing circles.
Let us note another prominent example: the use of the term “herd immunity,” which was until very recently exactly what public health officials aimed for as a means to end contagion. It signified the moment when enough people had acquired immunity, either through being infected or vaccinated, for community transmission to stop occurring. But because the goal during Covid is not communal immunity but universal vaccination, the term “herd immunity” has now been attributed to a sinister political agenda. It is presented as some kind of right-wing plot to let vulnerable people die.