by Doug Casey, International Man:
To eliminate misunderstanding as to what taxes are, it is helpful to define the word “theft.” One good definition is “the wrongful taking and carrying away of the personal goods of another.” The definition does not go on to say, “unless you’re the government.”
There is no difference, in principle, between the State taking property and a street gang doing so, except that the State’s theft is “legal” and its agents are immune from prosecution. Many people do not accept that analogy, because the government is widely viewed as being of, for, and by the people, even though it’s also acknowledged as acting badly from time to time.
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Suppose a mugger demanded your wallet, perhaps because he needed money to buy a new car and threatened you with violence if you weren’t forthcoming. Everyone would call that a criminal act. Suppose, however, the mugger said he wanted the money to buy himself food. Would it still be theft? Suppose now that he said he wanted your wallet to feed another hungry person, not himself. Would it still be theft?
Now let’s suppose that this mugger convinces most of his friends that it’s okay for him to relieve you of your wallet. Would it still be theft? What if he convinces a majority of citizens? Principles stand on their own. Even if a criminal act is committed for a good purpose, or with the complicity of bystanders, (even if those people call themselves the government), it is still an act of criminal aggression.
It is important to establish an ethical viewpoint on the matter, even if it doesn’t change your reaction to the mugger’s (or the State’s) demands. Just as it’s usually unwise to resist a mugger, it’s usually unwise to resist the government, which has a lot of force on its side.
That’s not to say it’s easy to swim against the tide. Every year at tax time promoters of big government haul out an assortment of nostrums to sedate the lambs as they are shorn. One of the worst is “Taxes are the price we pay for civilization,” a statement of Supreme Court Justice Oliver Wendell Holmes. It is a splendid example of how, if a lie is big enough and is repeated often enough, it can come to be accepted.
Actually, the truth is almost exactly the opposite. As Mark Skousen, economist and author, has pointed out: “Taxation is the price we pay for failing to build a civilized society. The higher the tax level, the greater the failure. A centrally planned totalitarian state is a complete failure of civilization, while a totally voluntary society is its ultimate success.”
Taxes are destroyers of civilization and society. They impoverish the average man. They support welfare programs that anchor the lower classes at the bottom of society. They underwrite a gigantic bureaucracy that serves only to raise costs and quash incentive. They pay for public works programs (once called “pork barrel projects,” but now rechristened “infrastructure investment”) that are usually ten times more costly than their privately financed counterparts, whether needed or not. They maintain programs that cause huge distortions in the economy (such as deposit insurance for banks). And they foster a climate of fear and dishonesty. The list of evils goes on. But the simple truth is that anything needed or wanted by society would be provided by profit-seeking entrepreneurs, if only the tax collector would retire.
Protesting against taxes because they’re a costly or inefficient way of providing services, however, is in good measure futile. It’s like saying that the mugger shouldn’t rob you because there might be a better way for him to get what he wants.
How serious is the tax problem in the long run? I believe it will become less, not more serious, despite the government’s increasingly high tax rates and draconian enforcement measures. The major long-term trend of society is toward decentralization and smaller-scale organizations. The US government will prove no more able to deal with a rapidly evolving economy than was the Soviet government. More and more Americans will see the government as meaningless and irrelevant, as serving no useful purpose.