by Edmund Connelly, The Unz Review:
Make no mistake about it: we intend to keep bashing the dead white males, and the live ones, and the females too, until the social construct known as ‘the white race’ is destroyed — not ‘deconstructed’ but destroyed.
Noel Ignatiev in his journal Race Traitor
The open pursuance of ‘Whiteness Studies’ must be perceived as nothing less than an act of extreme, even violent, aggression against the White race.
Andrew Joyce on Whiteness Studies
TRUTH LIVES on at https://sgtreport.tv/
To be effective, social engineering cannot be perceived.
Michael Jones in Logos Rising
Earlier this year, my brother suddenly asked me what “Critical Race Theory” was. I was elated, for this was proof that this pernicious, genocidal, anti-White theory was finally entering into the consciousness of Whites. Since my brother asked me, stories about Critical Race Theory (CRT) have mushroomed, including much criticism of this previously arcane intellectual trend.
Much to my amazement, however, I’ve noticed that few if any critics of CRT have associated the theory with Jewish ethnic activism.
Though the theory has long been employed in university settings, more recently it has turned up in government and corporate offices, and even the military has been pushing it since the inauguration of Joe Biden as President. For me, it’s long been a given that CRT is linked to the social engineering of our “hostile elite,” which in the context of The Occidental Observer means powerful Jews and Jewish organizations who rule over America and much of The West. When viewed more broadly, however, the topic of CRT has in fact been much addressed by our writers but often under a consideration of something called “Whiteness Studies.” In that sense, I’m merely adding the term “Critical Race Theory” to an ongoing conversation about Jewish ethnic war on Whites.
For me, CRT fits squarely into the mold of Kevin MacDonald’s “Culture of Critique” category in which Jewish “gurus” concoct a Talmudic verbal assault whose main goal is the further destruction of Gentiles — literally. I know because I had a ringside seat to the introduction of CRT in the graduate schools of the 1990s, with one of the most vicious practitioners of the “art” as one of my required professors. It was a brutal experience, but at least I was forced to reckon with it from then on and have since probed more and more deeply into its Jewish roots. In that sense, I’ve gained from the trauma I experienced and emerged out the other end able to share with my audience the lessons I’ve learned.
To tell this story, let’s begin with a now obscure Australian writer named Robert Hughes (1938 – 2012), who was once described as “the most famous art critic in the world.” In 1993, he’d gotten so fed up with identity politics that he penned the book Culture of Complaint: The Fraying of America (Oxford University Press). In this book, he rightly skewered the growth of the Grievance Industry, giving example after example of how black groups or women’s groups or whatever loudly attacked the White Majority for all manner of sins. I recall how his book attracted attention from many of the print journals of the time, with many taking the Australian author’s side, so bad had this “culture of complaint” become.
What frustrated me, however, was the fact that Hughes completely neglected to address the “meta-complaint” in the West from which all lesser complaints emerged. To wit, Hughes failed to see how The Holocaust Narrative had been so successful in advancing Jewish interests that naturally other groups eagerly imitated this successful model.
Of course in 1993 the Complaint Industry was just hitting its stride and I soon endured the “graduate education” described above, with mere complaint being elevated to something far more pernicious and menacing. In any case, the direction of complaint was always the same: Against the White race.
I eventually staggered out of higher education, badly bruised and emotionally scarred, but with terminal degree in hand. Sturdier souls might have crowed that “Whatever doesn’t kill me only makes me stronger,” but I’ve been too battered since to engage in such braggadocio. Instead I try to keep my head down and stoically soldier on. Jews are playing for keeps in this battle.
Fast forward a few years when I was diligently working on a major composition about Jewish power in America and a professor of history with a Harvard Ph.D. twice encouraged me to “give the work of Kevin MacDonald a fair hearing.” I did and the experience has been life changing. His trilogy, culminating in The Culture of Critique: An Evolutionary Analysis of Jewish Involvement in Twentieth-Century Intellectual and Political Movements, appeared to me at just the right time; I was ready to truly hear what the master had to say.
Of course I immediately recognized the similarity of main titles between Hughes’ “Culture of Complaint” and MacDonald’s “Culture of Critique,” but fortunately the latter’s laser-like focus on Jews made MacDonald’s book far more important than Hughes’. Verily, if Whites ever come out of the ethnic battle described by MacDonald, The Culture of Critique will be among the top books in the new Western pantheon. Future generations of Whites will know the name “Kevin MacDonald” as household words, as well they should.
Here, I am assuming our audience knows the gist of Culture of Critique, as well as the later Cultural Insurrections, so I’m going to now jump to the founding of MacDonald’s Occidental Observer, the online blog which emerged from The Occidental Quarterly, our side’s academic journal. Early on, in 2008, MacDonald published a blog called “Promoting genocide of Whites? Noel Ignatiev and the Culture of Western Suicide” in which he parsed the wordplay used by the late Jewish professor from Harvard to reveal its genocidal intentions toward Whites. Ignatiev was the founder of the journal Race Traitor, the motto of which is “Treason to whiteness is loyalty to humanity,” a phrase which immediate recalls Jewess Susan Sontag’s infamous lines “The truth is that Mozart, Pascal, Boolean algebra, Shakespeare, parliamentary government, baroque churches, Newton, the emancipation of women, Kant, Marx, Balanchine ballets, et al., don’t redeem what this particular civilisation has wrought upon the world. The white race is the cancer of human history …”
Situating Ignatiev’s clever use of words in the category of Jewish ideologies deconstructed in Culture of Critique, MacDonald wrote,
Our interpretation is that Ignatiev’s views are nothing more than ethnic competition. As a leftist Jew, he is part of a long tradition that has opposed white interests and identity — the culture of critique that has become the culture of Western suicide. And like so many strongly identified Jews, his hatred for the people and culture of the West comes shining through.
Further falling back on categories included in Culture of Critique, MacDonald concluded that
Ignatiev is just another Jewish intellectual in a long line that stretches back to Franz Boas, the Frankfurt School, and myriad others who now dominate the culture of Western suicide. He may call himself a race traitor, but there is every reason to believe that he has a sense of allegiance to his own people and the long history of hostility to the people and culture of the West that is so typical of highly committed Jews. For him, being a race traitor comes easily and naturally; it’s the mother’s milk of socialization as a Jew.
As fate would have it, the Jewish professor who so tormented me and other Whites in grad school had many similarities to Ignatiev, beginning with appearance:
And what MacDonald wrote about Ignatiev — “People like Ignatiev, who doubtless have a strong sense of their own ethnic identity and interests, have managed to pathologize any sense of ethnic identity and interests among Europeans and European-derived peoples — and no one else” — was true in spades of my graduate school oppressor. What we were exposed to in the 90s is identical to what various critics of Critical Race Theory are describing now — the struggle sessions, the mandatory lectures on “White privilege,” and the complete lack of debate or discussion. I had to watch as our esteemed professor subjected White individuals to withering criticism in class, first reducing a young woman to tears, then much to my disgust, a fellow White male grad student. It was awful.
While MacDonald did not use the phrase “Critical Race Theory” to label Ignatiev’s assault, he was in fact describing the same thing. Best, MacDonald saw through Ignatiev’s sophism to expose the real intent, something which others on TOO have done since, as we shall soon see. Before addressing that, however, I’d like to add an aside whose timing is too good to ignore. As I was about to embark on my dissertation after having completing coursework and exams, another Jewish professor gave me a book he had received gratis in the chance that he might review it. The professor opted not to and gave me the fresh copy: