The Delusional Futurism Of ‘Liberal World Order’ Academics


by Brandon Smith, Alt Market:

Perhaps this is an overly broad generalization, but I feel there is an almost universal feeling among the public that there is something intrinsically annoying about academia. The source of this annoyance is up for debate, but I believe it stems from the image academics project versus the reality of their personal character and intent. Your average university approved academic will say that some people find them distasteful because they are “so smart”, and this makes others envious. I would say it’s the opposite – the average academic is actually quite ignorant, but brandishes a false image of being a genius. This is why I often refer to them as “academic idiots”.

Fake intelligence and faux wisdom are like sandpaper to people’s exposed nerves, and the average person is not as dumb as academics think they are.

At the top of the fraudulent academic totem pole are what I would call the “academic philosophers”; the gatekeepers, the people who pontificate regularly on the meaning of life and society while living the most charmed life one can imagine. These are people who in most cases come from upper class backgrounds. They have been provided for every waking moment of their existence. They have had every door opened for them by someone else on the path to success, and have experienced little to no struggle or suffering in the whole of their time on this Earth. And yet, they somehow deem themselves expertly qualified to comment on the human condition.

It should come as no surprise that the ideas these academics develop tend to deny concrete reality. They seek to pursue agendas that are fanciful at best and would be ultimately destructive if ever applied in the real world.

I find this to be common with many philosophers, not just today but throughout history. The venerated Plato was such a person; the youngest son of wealthy aristocratic parents who was required to do very little in early life but ponder. The trials surrounding his friend Socrates aside, Plato never abandoned the notion of elitist rule over society. Plato’s Republic is a shrine to the elitist model, imagining a world governed essentially by academics – People born with superior intellectual abilities and who were destined to rule over the rest of us as benevolent demigods.

It’s a funny coincidence that supposedly objective elitist academics always come to the conclusion that THEY are the best equipped people to manage society.

The academic cabal is not entirely naive, however. They have realized over time that their sales pitch of an intellectual priest class and Utopian pyramid schemes are not very effective, and they have opted to switch narratives. The new narrative is one of inevitability; the inevitability of socialism, the inevitability of globalism and the inevitability of algorithmic automation.

In other words, globalism will be the apex social structure and artificial intelligence will govern the daily machinations of that structure, regardless of what the public wants. The elites won’t rule the world directly, but their ilk will create the algorithms and the policies that will rule the world by virtue of social and technological evolution.  Like Jean-Luc Godard’s French New Wave film, Alphaville, the idea is that the elites can simply sit back and let the dark “logic” of algorithmic governance do the dirty work.  For, after all, how can we possibly argue with a computer?

An example of one of the academic elitists of which I speak is Yuval Noah Harari. His editorials are getting a lot of play in the mainstream media lately and they focus on the necessity of globalism as well as the need for humans to quickly adapt to technocracy lest they find themselves obsolete. Harari is a prototypical academic philosopher, regurgitating old concepts of aristocracy and feudalism thinly veiled in futurist imagery. His arguments are the type that other lesser academics absorb and endlessly parrot as if they are profound.

For those not familiar with the ideas behind futurism, I suggest reading my article ‘The Meaning Of Good And Evil In Perilous Times’. To summarize, futurists consistently endorse the notion that old methodologies must be erased to make way for new methodologies. Traditions and ideals of the past are considered a prison which holds humanity back from progress and a better tomorrow. They believe that the solution to the imbalances and tragedies of today is to aggressively dismantle the existing system and rebuild it in a new and original way. This includes morals and guiding principles, which they see as stifling and relative.

Futurism was founded in the early 20th century in Europe with sister groups in Russia and is considered a precursor to early socialist movements including fascism and communism. To clarify, there are no new ideas under the sun, only old ideas with a slightly different spin. Socialism precedes globalism, which is one of the oldest ideas; the idea of total empire.

Like most modern academic philosophers, Yuval Harari displays futurism and globalism in spades. He is associated with the globalist Carnegie Council For Ethics In International Affairs.  Once known as the Church Peace Union, the group helped push Woodrow Wilson into involving the US in WWI and also helped promote the establishment of the UN.

He is an adequate model for my debunking of what these people often refer to as the “liberal world order”, which is just another brand of futurism. As a reference point I am using two of Harari’s articles, one published for the Guardian on the future of automation and the robots displacing humanity, and the other published for the Rothschild owned magazine The Economiston the need for globalism and the end of nationalism. I will be summarizing his arguments and views, but I welcome readers to examine his articles linked above.

Let’s get to it…

AI Will Replace Most Humans…And This Is A Good Thing

This is becoming a mainstay narrative from the globalist establishment and their academia for a number of reasons. The argument that AI dominance is an inevitability is much like the argument that globalism is an inevitability; both are based on self fulfilling prophecy.

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